If the Most High permits, I would like to share some more truth with you.
HaWaH tells us that in the first Egypt that the Father used him to kill the first born of all of Egypt. Legends of the Jews compiled by Louis Ginsberg shows us that the firstborn reacted quite differently than the rest of Egypt upon this plague.
When Moses announced the slaying of the first-born, the designated victims all repaired to their fathers, and said: "Whatever Moses hath foretold has been fulfilled. Let the Hebrews go, else we shall all die." But the fathers replied, "It is better for one of every ten of us to die, than the Hebrews should execute their purpose." Then the first-born repaired to Pharaoh, to induce him to dismiss the children of Israel. So far from granting their wish, he ordered his servants to fall upon the first-born and beat them, to punish them for their presumptuous demand. Seeing that they could not accomplish their end by gentle means, they attempted to bring it about by force.
Pharaoh and all that opposed the wishes of the first-born were of the opinion that the loss of so inconsiderable a percentage of the population was a matter of small moment. They were mistaken in their calculation, for the Divine decree included not only the first-born sons, but also the first-born daughters, and not only the first-born of the marriages then existing, but also the first-born issuing from previous alliances of the fathers and the mothers, and as the Egyptians led dissolute lives, it happened not rarely that each of the ten children of one woman was the first-born of its father. Finally, God decreed that death should smite the oldest member of every household, whether or not he was the first-born of his parents. What God resolves is executed.
Pharaoh was given ten chances to repent, and it appears that after the eighth plague the children preferred the Most High. They had seen the folly of their father's traditions and saw Mahan for what it was. They were willing to repent or die in battle for the Most High's purpose.
Here are some precepts that show that this was a favored generation:
And Phar`oh sent, and called for Mosheh and Aharon, and said unto them, I have sinned this time: YAHUAH is righteous, and I and my people are wicked. SHEMOTH (EXODUS) 9:27 את CEPHER
THE righteous perish, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. YESHA'YAHU (ISAIAH) 57:1-2 את CEPHER
And he said, I will make all my goodness pass before you, and I will proclaim the name of YAHUAH before you; and will be gracious to whom את eth-I will be gracious, and will show mercy on whom את eth-I will show mercy. SHEMOTH (EXODUS) 33:19 את CEPHER
For he says to Mosheh, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that wills, nor of him that runs, but of YAHUAH that shows mercy. For the Scripture says unto Phar`oh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth. Therefore has he mercy on whom he will have mercy, and whom he will he hardens. You will say then unto me, Why does he yet find fault? For who has resisted his will? Nay but, O man, who are you that reply against YAHUAH? Shall the thing formed say to him that formed it, Why have you made me thus? Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if YAHUAH, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he has called, not of the Yahudiym only, but also of the other nations? As he says also in Husha, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living ELOHIYM. ROMAIYM (ROMANS) 9:15-26 את CEPHER
A generation is but 100 years. This is what the Most High has unsealed.
Helaman 13:9, 10
9 And four hundred years shall not pass away before I will cause that they shall be smitten; yea, I will visit them with the sword and with famine and with pestilence.
10 Yea, I will visit them in my fierce anger, and there shall be those of the fourth generation who shall live, of your enemies, to behold your utter destruction; and this shall surely come except ye repent, saith the Lord; and those of the fourth generation shall visit your destruction.
Writings of Abraham 104:9-13
9. And the Lord said unto me, Know of a surety that thy seed shall be a stranger in a land which shall not be theirs and shall be in bondage to strangers, even to the seed of Ham who shall again overrun the land of Egypt.
10. And thy seed shall be afflicted and serve them four hundred years.
11. But at that time, I shall judge the seed of Ham and thy seed shall come up out of the land of Egypt with great substance.
12. And as for thee, thou shalt die and go to thy fathers in peace; thou shalt be buried in a good old age.
13. But in the fourth generation thy seed shall come higher again for the iniquity of the Canaanites is not yet full.
All praises to the Most High Creator! Honor and glory as well as to HaWaH and the Ruach Ha'Qodesh who is Wisdom and the Earthly Mother.